Indigenous Food Systems Network

The Haida recognize that nature and culture are intrinsically connected, and that the protection of the natural and cultural values on Haida Gwaii is essential to sustaining their culture. The Haida have always had Guardian Watchmen who protected the land and sea from harm. Guardians and Watchmen now work in fisheries, forestry, heritage and parks programs to support the Council of Haida Nations’ priority to protect the Aboriginal rights and title of Haida people.

The Winnipeg Free Press has an article regarding the Supreme Court decision to deny an appeal to overturn a fishing rights ruling. The original ruling affirmed the right to fish and sell fish, by a First Nations fishing cooperative of 52 fishers, in Manitoba.

If the article disappears, I have a pdf version I can send you.

Canada’s state and corporate wealth is largely based on subsidies gained from the theft of Indigenous lands and resources. Conquest in Canada was designed to ensure forced displacement of Indigenous peoples from their territories, the destruction of autonomy and self-determination in Indigenous self-governance and the assimilation of Indigenous peoples’ cultures and traditions.

Our program to advocate for indigenous peoples affected by multilateral development banks is a cornerstone of the work at the Indian Law Resource Center. This project began in the late 1970s when the Center represented the Yanomami people of Brazil. The Yanomami lived a peaceful and self-sufficient life, with no ties to the global economy, until Brazil received money from the World Bank to build a road through their territory. The road unleashed chaos within the Yanomami communities. Road workers brought malaria and many Yanomami died because they had no resistance to the disease.