Indigenous Food Systems Network

Cultural and spiritual protocols
Background and history
Key concepts
Project updates
Sustainability and Scale
Updates from community and regional networks

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The following file is a 599 KB pdf document you many need to download Adobe Reader to open the file.

WGIFSMtgReportPart1Aug2015final2.pdf

You are invited to share your experiences, thoughts and stories around climate change adaptation. Please visit our web page to register to participate on the Enowkin Indigenous Knowledge Base Webportal. The webportal is a site for Indigenous peoples across North America to share their climate change adaptation experiences and further adaptation education. Participate in blogs, forums and add content to the calendar.

Published on Feb 11, 2014

Decolonizing the Mind: Healing Through Neurodecolonization and Mindfulness -

Author, educator, medical social worker and citizen of the Arikara (Sahnish) and Hidatsa Nations in North Dakota, Michael Yellow Bird, MSW, Ph.D. works with indigenous communities, teaching about healing the trauma of colonialism. On January 24, 2014 he spoke about his experiences at Portland State University in Portland, Oregon, sharing his ideas about how to do go about doing this through techniques of mindfulness, thought and behavior which he refers to as neurodecolonization.

This paper places the work of a Peruvian NGO (PRATEC), with which the author
collaborates, within a broad context of the theory of knowledge. The three
members of PRATEC were engaged in different aspects of the development
enterprise. Out of their perceived failure of that enterprise, they deprofessionalised
themselves and founded this NGO. The author argues that within the professional
academic disciplines it is impossible to produce a knowledge that can
contribute to the procreative concerns of communities, that is, their concerns

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Apffel-Marglin From Field Work to Mutual Learning.pdf

Dr Vandana Shiva at Mount Allison University in 2012

Members of the Tsleil-Waututh Nation, joined by prominent environmental advocates, went out to Burrard Inlet today to participate in a prayer ceremony for the earth and protest against oil sands development, as well pipeline expansions and tanker traffic along the coast. Participants rowed their boats near the terminal of American pipeline giant Kinder Morgan, which intends to triple the capacity of the existing Trans Mountain pipeline and potentially quadruple oil tanker traffic around Burrard Inlet.

The Haida recognize that nature and culture are intrinsically connected, and that the protection of the natural and cultural values on Haida Gwaii is essential to sustaining their culture. The Haida have always had Guardian Watchmen who protected the land and sea from harm. Guardians and Watchmen now work in fisheries, forestry, heritage and parks programs to support the Council of Haida Nations’ priority to protect the Aboriginal rights and title of Haida people.

Peruvian indigenous farmers have been angered by a government research
agency that has claimed it owns intellectual property (IP) rights over
more than fifty traditional varieties of potatoes bred in the Peruvian Andes.
The potatoes were bred not by government researchers but by indigenous farmers, who consider the claims to be an affront to their culture,knowledge and resources. In letters to the government, meetings, and a protest in the city of Cusco, the
farmers have insisted that the claims be dropped entirely.

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INIA final.pdf

The Winnipeg Free Press has an article regarding the Supreme Court decision to deny an appeal to overturn a fishing rights ruling. The original ruling affirmed the right to fish and sell fish, by a First Nations fishing cooperative of 52 fishers, in Manitoba.

If the article disappears, I have a pdf version I can send you.

The Centre for Indigenous Environmental Resources (CIER) has created a new website called Indigenous Food First. Check it out at iffculture.ca.