Indigenous Food Systems Network

Cultural and spiritual protocols
Background and history
Key concepts
Project updates
Sustainability and Scale
Updates from community and regional networks

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WGIFSMtgReportPart1Aug2015final2.pdf

You are invited to share your experiences, thoughts and stories around climate change adaptation. Please visit our web page to register to participate on the Enowkin Indigenous Knowledge Base Webportal. The webportal is a site for Indigenous peoples across North America to share their climate change adaptation experiences and further adaptation education. Participate in blogs, forums and add content to the calendar.

Published on Feb 11, 2014

Decolonizing the Mind: Healing Through Neurodecolonization and Mindfulness -

Author, educator, medical social worker and citizen of the Arikara (Sahnish) and Hidatsa Nations in North Dakota, Michael Yellow Bird, MSW, Ph.D. works with indigenous communities, teaching about healing the trauma of colonialism. On January 24, 2014 he spoke about his experiences at Portland State University in Portland, Oregon, sharing his ideas about how to do go about doing this through techniques of mindfulness, thought and behavior which he refers to as neurodecolonization.

Dr Vandana Shiva at Mount Allison University in 2012

Aboriginal peoples are among the most food insecure groups in Canada, yet their perspectives and knowledge are often sidelined
in mainstream food security debates. In order to create food security for all, Aboriginal perspectives must be included in food
security research and discourse. This project demonstrates a process in which Aboriginal and non-Aboriginal partners engaged in
a culturally appropriate and respectful collaboration, assessing the challenges and barriers to traditional foods access in the urban

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We are not being heard.pdf

Aldo Leopold’s land ethic is often compared to the ethics of many North AmericanIndigenous communities, like Tribes and First Nations. At the heart of Leopold’s land ethic arethe ideas that humans should consider themselves as “plain citizens” of the biotic community and that “a thing is right when it tends to preserve the integrity, stability and beauty of the bioticcommunity.”
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Members of the Tsleil-Waututh Nation, joined by prominent environmental advocates, went out to Burrard Inlet today to participate in a prayer ceremony for the earth and protest against oil sands development, as well pipeline expansions and tanker traffic along the coast. Participants rowed their boats near the terminal of American pipeline giant Kinder Morgan, which intends to triple the capacity of the existing Trans Mountain pipeline and potentially quadruple oil tanker traffic around Burrard Inlet.

The Haida recognize that nature and culture are intrinsically connected, and that the protection of the natural and cultural values on Haida Gwaii is essential to sustaining their culture. The Haida have always had Guardian Watchmen who protected the land and sea from harm. Guardians and Watchmen now work in fisheries, forestry, heritage and parks programs to support the Council of Haida Nations’ priority to protect the Aboriginal rights and title of Haida people.

Peruvian indigenous farmers have been angered by a government research
agency that has claimed it owns intellectual property (IP) rights over
more than fifty traditional varieties of potatoes bred in the Peruvian Andes.
The potatoes were bred not by government researchers but by indigenous farmers, who consider the claims to be an affront to their culture,knowledge and resources. In letters to the government, meetings, and a protest in the city of Cusco, the
farmers have insisted that the claims be dropped entirely.

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INIA final.pdf

The Winnipeg Free Press has an article regarding the Supreme Court decision to deny an appeal to overturn a fishing rights ruling. The original ruling affirmed the right to fish and sell fish, by a First Nations fishing cooperative of 52 fishers, in Manitoba.

If the article disappears, I have a pdf version I can send you.