Indigenous Food Systems Network

This paper places the work of a Peruvian NGO (PRATEC), with which the author
collaborates, within a broad context of the theory of knowledge. The three
members of PRATEC were engaged in different aspects of the development
enterprise. Out of their perceived failure of that enterprise, they deprofessionalised
themselves and founded this NGO. The author argues that within the professional
academic disciplines it is impossible to produce a knowledge that can
contribute to the procreative concerns of communities, that is, their concerns

File: 

The following file is a 67 KB pdf document you many need to download Adobe Reader to open the file.

Apffel-Marglin From Field Work to Mutual Learning.pdf

Aboriginal peoples are among the most food insecure groups in Canada, yet their perspectives and knowledge are often sidelined
in mainstream food security debates. In order to create food security for all, Aboriginal perspectives must be included in food
security research and discourse. This project demonstrates a process in which Aboriginal and non-Aboriginal partners engaged in
a culturally appropriate and respectful collaboration, assessing the challenges and barriers to traditional foods access in the urban

File: 

The following file is a 1400 KB pdf document you many need to download Adobe Reader to open the file.

We are not being heard.pdf

Aldo Leopold’s land ethic is often compared to the ethics of many North AmericanIndigenous communities, like Tribes and First Nations. At the heart of Leopold’s land ethic arethe ideas that humans should consider themselves as “plain citizens” of the biotic community and that “a thing is right when it tends to preserve the integrity, stability and beauty of the bioticcommunity.”
i

Members of the Tsleil-Waututh Nation, joined by prominent environmental advocates, went out to Burrard Inlet today to participate in a prayer ceremony for the earth and protest against oil sands development, as well pipeline expansions and tanker traffic along the coast. Participants rowed their boats near the terminal of American pipeline giant Kinder Morgan, which intends to triple the capacity of the existing Trans Mountain pipeline and potentially quadruple oil tanker traffic around Burrard Inlet.

The Haida recognize that nature and culture are intrinsically connected, and that the protection of the natural and cultural values on Haida Gwaii is essential to sustaining their culture. The Haida have always had Guardian Watchmen who protected the land and sea from harm. Guardians and Watchmen now work in fisheries, forestry, heritage and parks programs to support the Council of Haida Nations’ priority to protect the Aboriginal rights and title of Haida people.

Peruvian indigenous farmers have been angered by a government research
agency that has claimed it owns intellectual property (IP) rights over
more than fifty traditional varieties of potatoes bred in the Peruvian Andes.
The potatoes were bred not by government researchers but by indigenous farmers, who consider the claims to be an affront to their culture,knowledge and resources. In letters to the government, meetings, and a protest in the city of Cusco, the
farmers have insisted that the claims be dropped entirely.

File: 

The following file is a 1665 KB pdf document you many need to download Adobe Reader to open the file.

INIA final.pdf

Wild rice is a traditional food that has virtually disappeared from the diets of Ontarian First Nations peoples and the waterways where it once flourished in the "rice bowl" of Turtle Island.

File: 

The following file is a 1684 KB pdf document you many need to download Adobe Reader to open the file.

Vol 12 The Name of the Grain.pdf

Canada’s state and corporate wealth is largely based on subsidies gained from the theft of Indigenous lands and resources. Conquest in Canada was designed to ensure forced displacement of Indigenous peoples from their territories, the destruction of autonomy and self-determination in Indigenous self-governance and the assimilation of Indigenous peoples’ cultures and traditions.

Wild Salmon People,

The Disease Hearings at the Cohen Inquiry have been riveting. Finally, we are getting a look behind the scenes at how much consideration the wild sockeye have been given by DFO. Dr. Kristi Miller has shown up daily in the audience shadowed by a very large government security guard wearing an earpiece. Salmon farm executives are there, Chief Bob Chamberlin, Dan Cody DFO, Policy Advisor and lots of wild salmon people are also witnessing this.

SalmonAreSacred.org

I am writing to let you know we are gathering digitally to protect wild salmon.

Five thousand years ago the Broughton Archipelago generously supported thousands of people. Its natural contours create the perfect conditions for clams, salmon, herring and seaweeds. As long as their culture protected the fish, the people thrived building communities, a society, Nations.